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“What is the Meaning of Life?” in the Works of Gilgamesh and Agamemnon Analytical Essay

Table of Contents Introduction

What is the meaning of life?

Gilgamesh and Agamemnon

Life reciprocates proportionally

So, what is the meaning of life?

Reference

Introduction Men and women alike have tried to define the purpose of life in vain. Trying to answer the question ‘what is the meaning of life?’ has been one of the hardest tasks for humanity. In this article, I will make an attempt to briefly shade some light on this question.

I will heavily borrow from the works of Gilgamesh and Agamemnon in trying to answer this question. I view these two works to be quite relevant in answering the question as the events taking place in the two works have an accurate reflection of the present day life.

What is the meaning of life? Answering the above question needs a deep reflection. From the religious point of view, a person has a divine purpose which he/she ought to accomplish in his/her lifetime. Does that therefore mean that one’s life is predetermined? And if it is predetermined, then why should we struggle to accomplish missions which will somehow be accomplished – since they are predetermined!

Gilgamesh and Agamemnon Examining the works and lives of the Gilgamesh and Agamemnon one is left wondering why a person in a prestigious position should undergo so many miseries. Is it justified to suffer for the sake of gaining fame? This is what we mostly see in the lives of Gilgamesh and Agamemnon. Gilgamesh goes to all lengths to gain fame.

In the course of doing this, there are a number of people who suffer because of his quests: Enkidu died miserably as a result of the conquests of Gilgamesh. It is a pity to see Gilgamesh trying to make the afterlife of Enkidu smooth by trying to appease the gods to accept him (Mack, 1997).

Is it not ironical that at the end of his great conquests, Gilgamesh and Enkidu have bitter endings? One readily gets attempted to ask the question, ‘is life meant to have a bitter ending after a sweet lifetime?’ If the answer is yes, then what is the meaning of life?

Life reciprocates proportionally Arguing philosophically we can claim that one determines the fate of his life. With respect to this view, then the meaning of life will be what you want it to be.

Get your 100% original paper on any topic done in as little as 3 hours Learn More In other words you determine what meaning your life will have. I find this argument quite practical in the present life as well I find it quite applicable in the two works being discussion in this article. Gilgamesh is seen seeking fame by trying to dethrone some gods and exalting himself above them, what does he expect back? This is also very evident in the life Agamemnon.

Agamemnon gets involved in heinous activities, what does he expect back? Agamemnon’s miseries clearly have roots in the evils committed by him and those close to him. This argument leads us to the point of knowing that life reciprocates proportionally to what we do.

So, what is the meaning of life? Now that we know that life reciprocates proportionally to what we do then what does that mean. From the above arguments I have made above, I believe that life is a chance one gets to make the world a better place or at least to participate in making the world a better place.

Logically, then life is chance for one to experience his/her own actions. This calls for the need for every person to be accountable for what he/she does. If we embrace hearts of good faith towards our neighbors including the environment then we are more likely to find life a bit enjoyable. We are less likely to face misfortunes which often make us wonder what life means.

Reference Mack, M. (1997). The Norton anthology of world masterpieces. New York, NY: Norton.

Acceptance of Death Penalty in the United States Argumentative Essay

Nursing Assignment Help Death penalty is not new in the judicial system of the United States. The state of Virginia was the first to apply it to captain George Kendal who had committed the offence of being an emissary of Spain.

It surprises to realize that the penalty has been there since the year 1608. During this time, the penalty covered all the people who had committed any of the 25 criminal offences specified by the judicial system where the offenders met their death through drowning, piercing with a sharp stake, excruciation, and blazing or beating to death among others.

However, there stands many questions concerning the penalty and in particular the people whose crimes pass for the penalty. As the paper reveals, the penalty does not serve as a deterrent to crimes.

The death penalty does not at all serve as an impediment to criminal offences. As Caxton (2008) observes, the penalty is quite “ineffective as a deterrent to lower crime rates” (Para. 1). The efficiency of the penalty ought to depend much on the type of the felony committed as well as the psychological state of those who commit it.

Majority of those who commit slaughter crimes do it based on their psychological challenges. For instance, insane people might decide any time to kill innocent people. Therefore, even if the judicial body subjects this penalty to this group of people, it will not deter the criminal offences since the crime doers cannot think logically.

In countries like the United States, crime rates are comparatively high. The observation follows several reasons one being the fact that majority do it unaware of the corresponding repercussions. Therefore, as Schaefer (2009) points out, “…they will continue to commit the crimes as long as they do not face the necessary consequences of the action” (p. 176).

Another reason behind the high crime rates is the fact that the death penalty covers some, but not all the crimes. Therefore, even if the penalty is put under operation, it will leave a space for some other crimes, which usually outweigh the ones it covers.

Get your 100% original paper on any topic done in as little as 3 hours Learn More Different countries have responded differently towards the penalty with some rejecting it and others welcoming it. For Instance, some like Germany and Switzerland have declared the penalty unworthy thereby abolishing it and coming up with some other penalties in place of the death punishment.

They have adopted the life sentence where the offenders stay under arrest for an unknown length of time thereby going through rehabilitation. However, others like Singapore have accepted the penalty claiming that it effectively hinders criminal offences. In fact, Jeralyn (2011) confirms this.

He says, “Singapore’s law provides the death penalty for anyone caught with more than 15 grams of heroin (Kong had 47) and provides no exceptions” (Para. 1).

However, based on my opinion concerning the penalty, I do not accept it. Instead, it ought to be abolished and declared illegal because it is against the eighth amendment act, which forbids such punishments like the death penalty since according to it, they are no more than bizarre sanctions.

In addition, based on the misconceptions behind the penalty, some people have faced it unfairly, not based on the nature of crime, but based on their inability to cater for the expenses of their lawyers who in turn abandon them leaving them to defend themselves. In such situations, the judges end up declaring the offenders guilty and worth the penalty.

Youths, who have committed violent crimes, ought not to face the death penalty based on their value, not only to their families, but also to the world at large. The society expects a lot from them since they are energetic and quick of understanding.

Therefore, as a way of punishing them, the judiciary needs to rehabilitate them by instilling in them skills, which they will apply to sustain themselves and their communities, a plan that will leave them with no time and reason to commit such crimes.

We will write a custom Essay on Acceptance of Death Penalty in the United States specifically for you! Get your first paper with 15% OFF Learn More Reference List Caxton, G. (2008). Death Penalty in the United States. Web.

Jeralyn, C. (2011). Singapore’s Mandatory Death Penalty: Yong Vui Kong. Retrieved. http://www.talkleft.com/story/2011/1/30/63652/1953/deathpenalty/Singapore-s-Mandatory-Death-Penalty-Yong-Vui-Kong

Schaefer, R. (2009). Sociology: A brief Introduction. New York, NY: McGraw Hill.

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