Get help from the best in academic writing.

Muhammad Rafiq Azam Architect: Case Study

Table of Contents (Jump to)
Introduction
Analysis Climatic condition
Architectural theory
Clients
Culture
Materials

Discussion
Conclusion
References Book resources
Internet resources

Introduction:
The purpose of indicting this particular essay is to understand architecture via language especially in term of vocabulary, grammatical structure; both physical and intellectual. Through certain arrangement, it carries message and communicates meanings.
Rafiq Azam had been chosen as the target of analysis of self and architecture. Muhammad Rafiq Azam is an award-winning architect. He is also a globally acclaimed architect of vernacular architecture from Bangladesh.
Shatotto is an architectural studio led by Rafiq Azam, which specialized in architectural aesthetics inspired by lush, riverine landscape of Bengal delta, and ancient architecture heritage of particular region.
South Water Garden is a project by Shatotto which was being executed by Shatotto under the lead of Rafiq Azam. It was an apartment building project which located at United Nations Road, Baridhara diplomatic zone, Dhaka, Bangladesh. It is a region not much an exception in term of green. A lake and a narrow strip of green patch on the west of the plot is a fortune. The built area of particular project is about 33600 square feet and had been cost about 576000 US dollar. The particular project was owned by South Breeze Housing and had been completed in 2007.
Analysis:
In analyzing and theorizing the south water garden imbued architecture quality in term of climatic condition, architecture theory and factors of client, culture and material as well, the analysis depicted that:
In term of climatic condition:
Apparently, Dhaka undergoes a drastically scorching climate, which characterized as wet, hot and humid climate as it has been categorized under koppen climate classification. Dhaka has been determined as it possess of tropical savanna climate as well. Furthermore, the particular city also has a distinct monsoonal season. In order to design a responsive building, Rafiq Azam had to take account into Dhaka’s climatic conditions as premise. First and foremost, the orientation of building sun screening façade in response to climatic condition of Dhaka is necessarily required in order to reach the standard thermal comfort level in accord to human comfort. Via the analyzing of South water Garden buildings’ plan orientation and building configuration as well, it was obviously to identified and figured out that Rafiq Azam’s intention on creating a parallel configuration. Via the particular array and permutations, the parallel respective building’s blocks tend to act as protective screen in against to direct exposure to summer solstice and winter solstice during the noon. Conclusively, the southern block aids to shade the northern block during the winter solstice, in contrary, the northern block aids to shelter southern block during summer solstice. The incorporation of two hundred square feet of green patch in front of the building on the east road and utilization of large tree and lake on the west as cooling device for the apartment buildings create a balanced interrelation with building configuration in opposing the unstable climatic conditions of Dhaka. Simple interior is connected to beautiful lake and large trees on the west, enabling the south east summer breeze flowing via the entire house. Apart from that, the intention of respective parallel blocks also enables itself to achieve optimal light density for residents’ daily activities. Therefore, sun path effects had been considered as primarily factor as it contributed much influences on building’s comfortability to live. Tactics of Orifice consideration in response to prevailing wind and summer breeze is also a mean to achieve optimal cross ventilation in order to fulfill the human comfort level. The south east and east prevailing wind flow through the house, simultaneously drifting away the heat that gained inside the apartment aid to create a cozy atmosphere inside the apartment buildings.
In term of architectural theory:
South Water Garden is designed based on phenomenological architecture. Preliminary, looking deep into Dhaka geographical situation as the land characterized with tropical vegetation and moist soils in the primarily was currently being destructed as these all were replaced by construction of multi-storeys building and other real estate developments. Traffic congestion and industrial waste has drastically resulted the deteriorating of air and water pollution. Hence, the regional biodiversity was being demolished. The opposing current aspect of philosophy create trend of creating green in order to preserving extinction of it stimulates local architects to take step into phenomenological architecture especially Rafiq Azam.
In response to the particular environment’s situation, an intention of retention among the green and originality of Dhaka’s elemental human experiences, natural features were incorporating into the South Water Garden design in order to create a building design which is concretely defined as “the place” Dhaka, as well as the South Water Garden residents’ experiences among Dhaka’s originality coincidentally take place in the building. In ground floor plan, Rafiq Azam arranged interior spaces in a simple functional way in order to emphasize on the connectivity between building interior and exterior. By achieving this, he’s skillfully utilizing natural elements such as lake and large trees on the west as transition space that gradually emanating to the surrounding. In contrary, this condition facilitated particular permutation and arrangements of design maneuvering away from abstractions of science and its neutral objectivity as well. In theorizing Rafiq’s architecture via analyzing of South Water Garden roof plan, the imbued intention of connectivity between roof and ground is being emphasized through the two roof tops design of South Water Garden. Incorporation of green living at roof tops is to respond natural elements of rear plot. The continuity of roof tops green to west ground natural features enhances the interrelation of both which then established a strong connectivity among them. Apart from that, the both roof tops of the apartment buildings were created in a way that evidently displays the quality of human experiences of green living as the community green of roof tops which encompassing lawns and bushes subtlety embracing the residents into a sense of Mother Nature. A small pavilion was located poetically at the midst of green community which formed a strong desire toward the nature. This scheme then transformed into a subtropical architectural vocabulary which addressing Rafiq Aza’s concern on shortage of green space in Dhaka.
In term of clients
Rafiq Azam had been assigned to work with an area of seven thousand five hundred square feet plot. This was a project that formed through the deal between landowner and developer. They both agreed to divide the land in an equal two pieces respectively to construct two six storied buildings of two thousand eight hundred square feet floor area each in order to share equally each. In looking deep into this particular condition, Rafiq Azam’s consideration on requirement that insisted by the clients also influenced much of the design. The clients insisted to put the design into a challenge in terms of creating open green space. In respond to client’s requirement, Rafiq Azam suggested to take forty square feet over seven thousand five hundred square feet from the plot impartially which placing along with eight feet gap of two building respectively, five feet road set back as per rule in order to create a two hundred square feet of green patch in front of the building on the east road. This is quite emphasizing of direct residents’ experience toward the buildings as well as the intimacy of natural elements with the users was being created.
In term of culture:
The richest heritage is formed in neighboring region and lesser developed civilization, as South Water Garden which is located at United Nations Road, Baridhara diplomatic zone. In response to this condition, the arrangement of South Water Garden with no boundary wall notion delivers a more friendly approach toward the local residents. Little pews are placed which delivered a token of respect for pedestrians and community living around. The creation of small pavilion on the roof tops enables gatherings and roof party to be occurred among the neighborhood, which cordially implement the building language co-relation to achieve a hormonal atmosphere amidst the environment.
In term of materials:
Major buildings in Dhaka, Bangladesh had used brick and concrete as construction materials as these are the most responsive materials to Dhaka’s subtropical climate. In response to surrounding context, exposed brick and concrete are majorly being utilized as construction materials in South Water Garden Apartment. Moreover, the utilization of exposed as cast structural beam and column exterior with terracotta brick in fill is also an approach to subtropical climate of Dhaka that being intended by Rafiq Azam. The selection of materials is quite responsive to human comfort level.
Discussion:
Rafiq Azam architecture is quite based on experience of space and sensory properties of building materials. This might due to his childhood experiences. By acknowledging that most of the architectural production in Dhaka are dominated on quantitative which driven by profitable motives, he realized that most architect’s keen of sensibility towards a social, ecological and conceptual content is minimized. Growing up in a city which is excessively illustrates segregation of individual architecture as a singular building in a schmooze of materials such as glass, metal, and concrete, there are probably no initiative in thinking much, especially ways of creating an urban which ensemble of various kinds of spaces, which from private to communal, and from hard to green conditions. It was no hard to imagine that with all types of buildings and spatial arrangements coming out of a calculus of market dynamics and borrowed style of architecture. This strictly constricted the architects until only left with the privilege of addressing buildings with windows. Additionally, Bangladesh has a unique relationship with water, and their sensibilities to its bounty and destruction are a tangible part of the national psyche. The Bangla axiom “paanir opor naam jion” (water is another life) aptly demonstrate this psychological architecture and the determinative influences of the more than fifty trans-boundary rivers between India and Myanmar, with all their hydrological, social, economic, and political ramifications. With Azam’s strong impression towards all the impact in his childhood, little wonder then that water bodies are a constant architectural features for Rafiq Azam which is giving out the unrestricted and exposure kind of mood towards the whole city. And his desire to “revitalize nostalgia” is as ubiquitous in his designs as the water itself in Bangladesh. In his architectural theory, his building is not compendious as the locality, in contrary; it ought to be encompassing of local concretely characteristics or atmosphere which being illustrated via the use of material substances, shape, texture, and color. For instances, the use of cast structural beam and column exterior with terracotta brick in fill is simple way of approach toward subtropical climate of Dhaka as well as the materiality of intimate locality experiences. The consideration of human sensory experiences of building materials is obviously demonstrated through the human comfort responses’ design. In the means of creating spaces, Rafiq Azam allows certain spaces with identical functions to embody a different architectural quality in accord with the local unique characteristics in term of culture and environment conditions. For instances, the local gathering culture was being incorporated into South Water Garden’s roof tops design as the roof pavilion was being created for roof top party. Rafiq Azam attempts to implement his architecture return to things, somehow maneuvering away from abstractions of science and its neutral objectivity. By achieving this, he tries to make things priory happens to be conveys it unique conversations with its place the relevant topic. His design then becomes settlement of different scales in contrasting with surrounding other components. The paths between these subsequently create the Rafiq’s design become secondary defining characteristics of place. The distinction between these conditions offers him the step toward the phenomenological approach. For instances, the emphasis of connectivity inside and outside by Rafiq has been vividly proved via the South Water Garden’s design. Both of the roof tops were created as community green which forms a connection between roof and ground.
Conclusion

References
Book resources
Rosa M.F., Kazi K.A.

Light in Interior Architecture: Annotated Bibliography

Architecture and space are always defined by light. “Architecture is the masterly, correct and magnificent play of masses brought together in the light and our eyes are made to see forms in light”, said Le Corbusier. (Curtis, 1987) light become more important part of the interior architecture. Le Corbusier thinks the characteristic features of architectural spaces only come to life with light and there are no architecture spaces without light. Hence light is the way it is arranged gives an appreciation of the space and generates specific emotive and aesthetic responses. The architect, through the different forms of light, realizes an order that is a pure creation of people’s mind and the light affects our senses intensely. The light deep resonances to influence architecture and control space. It is undeniable that sometimes in a building environment, shape, color or light can be used as a “theme element”, that is, the creator wants to highlight a certain aspect of the information. And appreciation is indeed in this area has been clear and strong feelings. But despite this, the emphasis on one aspect does not mean that this factor can accomplish the creation of the whole atmosphere and that it must be used synthetically.
Since we look at the architecture interior space changed, the modern architecture also starts to focus on the light. They use the artificial lighting as the main method to gives a new definition to space. Richard Kelly was one of the pioneers of this technique’s Glass House was the significant artificial lighting works by Philip Johnson and Richard Kelly. At some transparent architecture, the biggest challenge is the clear glass which turns into a mirror at night and to reflecting the interior lighting. By illuminating the surrounding trees and minimizing the interior lighting has played a flow from the daytime into the night. In “The Structure of light” (Meden, 2011) Articles, it reflected his theory of lighting. That was a great influenced by the light effects found in nature. Nowadays his terminology is used to describe some conceptual background for numerous lighting solutions. In particular, his concept of distinct types of lighting: “Focal glow and ambient luminescence”. “Focal glow” is for Kelly a way to point out important elements and the “Ambient luminescence” is the background lighting that serves to perceive the environment in general. Use Artificial lighting to creating architecture space become central to our modern architecture and Kelly’s perspective is a valuable source of inspiration to use lighting to creating images of such iconic power.
According to the traditional Japanese interpretation, architecture is always connected with nature. “Further connections with nature are effected by the subtle transformations caused in part by delicate contrasts of light and shade.” (Pare, 1996) So, Thus, you can clearly see the natural light performance in Ando’s architecture. In Japan, the Church of the Light was one of Tadao Ando’s signature Japanese architectural style work. The Church of the Light clearly pointed out that Ando’s personal architecture characteristic between nature and architecture, through the way in which light can define spaces is also can through the light to create new space perceptions equally. ‘The Church of the Light ‘was completed in 1999. The church of light focus on the cross. Ando’s to put the cross on the east facade allows for light to pour into space throughout the early morning and into the day. It has a dematerializing effect on the interior concrete walls transforming the dark volume and bring it from darkness to light. Use the simple medium of creating a pure, unadorned space. The intersection of light and solid raises the temporal and spiritual cognition of audience. As a modern architecture, those minimalist structures use lots of factors of light into interior space. light is an important controlling factor in Ando’s architecture.
Light is the original source and the wellspring of all the laws of nature, whether known to human science or not. In Kahn’s words, “matter is extinguished light. When light ceases to be light it becomes matter. Silence tends to express something, and light creates it, gives It form”. (Giurgola, 1979, p. 16) Another different contrast or form of light is the shadow to express the meaning of light. Louis I. Kahn in this regard also made great achievements and he believed that the dark shadow is a natural part of the light, Kahn never attempted a space for a formal effect with no light. For him, a rarely of light to show the level of darkness: “A plan of a building should be read like a harmony of spaces in light. Even a space intended to be dark should have just enough light from some mysterious opening to tell us how dark it is. Each space must be defined by its structure and the character of its natural light.” (Kahn, 1993, p. 36) Thus, the light as a source is often hidden behind louvers or secondary walls, thus concentrating attention on the effect of the light and not on its origin. Like the ‘MIKVEH ISRAEL SYNAGOGUE’, Louis I. Kahn works on the ceiling, the ceiling as a smooth and white surface, when the wall opening, it will cast starkly pronounced patterns of shadow and light o to this surface. It is the particular technique in his architectural forms.
“Material lives by light, “Wrote Louis I. Kahn. “You are spent light, the mountains are spent light, the trees are spent light, the atmosphere is spent light. All material is spent light.” (Giurgola, 1979, p. 36)
As for the performance of the texture of the material, but also with the help of the role of light. Such as the original band structure arranged together in the sun’s exposure, in addition to the structure itself, the three-dimensional sense of the obvious, but also for the wall or the ground shed a shadow, this change in the formation of a visual contrast, also stressed the rhythm of the building and the depth of space, often gives a clear, simple impression. le Corbusier use the site of Ronchamp to make the establish relationship between the light and materials. Corbusier wanted the space to be meditative and reflective in purpose. The stark white walls add to this purist mentality that when the light enters the chapel there becomes this washed out, ethereal atmosphere. The effect of the light evokes expressive and emotional qualities that create heightened sensations in tune with the religious activities. The walls of Ronchamp give the building its sculptural character and each wall becomes illuminated by these differing window frames, which in conjunction with the stark whitewashed walls gives the walls luminous qualities punctuated by a more intense direct light. Rather the light is what defines and gives meaning to the chapel experientially.
References
Curtis, W., 1987. Le Corbusier: nature and tradition. London: Arts Council of Great Britain.
Meden, R., 2011. The Structure of light: Richard Kelly and the illumination of modern architecture. Richard Kelly and the illumination of modern architecture, 48(12), p. 2299.
Pare, T. a. 1.-R., 1996. ando,tadao,1941-;Architecture–Japan–History–20th century. London: Phaidon.
Baek, J., 2009. Shintai and the Empty Cross: Tadao Ando’s Church of the Light. Architectural Theory Review, 01 04, pp. 55-70.
Giurgola, R., 1979. Louis I. Kahn. 5th Spanish/English ed. ed. Barcelona: Editorial Gustavo Gili .
Kahn, U. B. 1.-. L. I., 1993. Louis I. Kahn : Licht und Raum = light and space. Basel ; Boston: Birkhäuser Verlag.

[casanovaaggrev]