Culture on the other hand has a big influence in the contents of the language used in that society. This is the reason why same words might have very different and even conflicting meanings. Separation of a language from its culture might therefore be of adverse effect.
Study of a foreign language without studying the foreign culture does not give the learner the full satisfaction. The learner does not get a chance to experience the interrelationship of the two. It becomes hard to bring out the desired ideas when the learner communicates in the foreign language, as there is no natural connection between the two.
In his work, Leveridge (2008,) tells of his experience as an English teacher in Taiwan where the culture advocated for individualism unlike English that involve active participation of all parties. Failure to understand the culture of a certain language can lead to frustration and in some cases; it has led to depression and even suicide.
Different cultures in most cases have one language used to convey their ideas and to pass the culture from one generation to another. When a child is born in such a society, interaction with the members of the society through communication gives the child the components of the society’s culture.
The child understands the culture through various terms some of which are unique to that culture. For instance, if a culture is based on farming, most likely that culture’s language will have many words describing various farm tools, seasons, and plants.
On the other hand, if it is based on animal keeping or hunting, many terms referring to animals will be characteristic of that culture’s language. Just as it affects the language, culture also has a big influence in one’s point of view in various issues affecting the world. The culture that one grows up in moulds one’s way of thinking and reasoning.
Get your 100% original paper on any topic done in as little as 3 hours Learn More Depending on the culture that a language is based on, various terms might have very different meanings. The Romans did not have a word for a woman as a man’s friend because to them, this was impossible.
The use of the word dog differs completely between the European culture and the Chinese culture. In Europe, a dog is a friend while in some parts of the world the word may be an insult or even food. Therefore, diversity in cultures also means diversity in languages used.
This therefore calls for understanding of both and not one. In China, delivering an apology requires use of many polite words than it would be in English. This is because Chinese culture places politeness at a higher level that English does.
In conclusion, it is clear that culture and language are two inseparable elements. A culture cannot be understood and passed on to future generations if it does not have a language characterizing that culture. On the other hand, culture has a great influence in development of a language as it determines most of the words in that language. It is therefore of great importance to understand both the language and the culture.
Reference Leveridge, A. (2008).The relationship between language
Buddha Image in Asian Art Work Essay
Nursing Assignment Help Buddha image is one of the most prominent and the origin of Asian art work. This image is inclined more towards Buddhist religion which most Hindu’s believe (Krishan 62). Before Buddha image came in to existence, Buddhist never used to worship images or forms.
The man behind the religion was called Buddha Vakali and he was devoted to teaching people concerning this religion. He taught them against worshiping images since he made them believe that God was formless (Coomaraswamy para. 8)
Until the 1st century AD, Buddhist followers remained faithful to his teachings and never used to worship the Buddha image. However, after Buddha Vakali passed on, some of his followers were worried that he would never come back. One of the Buddha’s disciples Maudgalyayana invested magic and sent some thirty two artists up to heaven in order to capture the image of the god Buddha used to teach them about.
It is therefore believed that the author of Buddha image was Shakyamuni, one of the artists sent to heaven by Maudgalyayana who can be considered as the patron of this art work. When Shakyamuni together with the other thirty one artists went to heaven, they captured the image and the likeness of Buddha in a five feet figure curved out of sandalwood.
When they returned from heaven, it is recorded that the image was such perfect that it rose up to greet Shakyamuni. It is said that the first person start worshiping this image contrary to Buddha teachings was king Vadya of Vatsa, yet he was a very devoted follower (Coomaraswamy para. 8).
Since the first Buddha image was curved, many artists have curved and painted a variety of images according to a person’s belief of how Buddha is supposed to look. Most of these images resemble human beings whereby their major purpose is worship and continuity of the religion (Krishan 62). Buddha images are usually made for Buddha followers and they are usually kept in their houses of worship to ensure that every person is in a position to worship without limit.
The first Buddha image was curved in sandalwood though this has been changing with time (Coomaraswamy para. 8). Today, most of these images are made of precious stones though there is a wide variety of wooden images since the image is regarded with a lot of respect due to its religious significance. However, most artists have turned this in to business whereby they finance projects for making Buddha images after which they sell them in order to recover their money as well as making some profits.
Get your 100% original paper on any topic done in as little as 3 hours Learn More People have come up with various postures of Buddha sculptures depending on the belief of the events that took place in his life on a particular. There are seven postures of the image representing the events that took place each day (Thong para. 1). All the Buddha images carry the message of Buddha’s superiority as the only image that should be worshipped on land.
Most Buddhists have responded positively to the work of the first person who came up with this image since they have continued worshiping the image and it has spread out to many parts of Asia.
The various Buddha images are a great investment in Asian Art work. Their popularity across the world has enabled many people see the potential that lies among Asians and their ability to communicate through art. Apart from Buddha images, Asian artwork is recognized worldwide and generates a lot of revenue to the Asians both locally and across the geographic boundaries.
Work Cited Coomaraswamy, Anada. Origin of Buddha Image. Controversial History, 2009. Web.
Krishan, Yuvraj. The Buddha Image: Origin and Development. New Delhi, Bharatiya Vidya Bhavan, 1996. Print.
Thong, Ang. Buddha Images for the Seven Days of the Week. Buddha Images, 2011. Web.